A “scribe instructed in the Kingdom of heaven” is someone who has absorbed Jesus’ teaching — not a Pharisaic scribe skilled only in the old Law, but a disciple who now understands the Kingdom Jesus has been describing in parables.
When the scribe reaches for “new and old,” he is reflecting something specific: that the Torah and the Prophets were always oriented toward the kingdom now breaking in through Christ, and that the kingdom breaking in through Christ doesn’t stand independent of them but is their fulfillment.
The unity is there because it is one book, one story. One building on the other.
This is why Matthew is constantly reaching back into Isaiah, the Psalms, the Torah, saying “this was to fulfill what was spoken” —and indicates the scribe’s confession that the new thing he is describing is the old thing arriving at its own end. The householder isn’t managing a tension between two stories or testaments. He’s stewarding a single revelation that has now reached its climax in the person standing in front of him.
We grow in learning ourselves by embracing the old and new scriptures as we too see one pointing toward the other.
Gospel
Jesus said to the disciples:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”
“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
When Jesus finished these parables, he went away from there.
Deacon Tony Pynes 
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